Can we ever really know what happened in Bethlehem at the first Christmas? Nicholas King SJ suggests that while they may not provide a historical account of the birth of Christ, the gospel narratives still ultimately convey the meaning of the event that we celebrate on 25th December.
Short excerpt after the jump:
As Christmas approaches, it is not surprising, and not at all a bad thing, that Christians long to imagine what the first Christmas was like. Indeed, in the Spiritual Exercises,St Ignatius Loyola suggests a very charming contemplation of the Nativity, inviting the retreatant to imagine themselves as ‘a poor and unworthy little servant’, who will see to all the Holy Family’s needs. St Francis of Assisi
likewise encouraged the faithful to contemplate the crib at Christmas; and it was he, apparently, who added to the Nativity scene the ‘ox and ass’ that he had discovered in Isaiah 1:3, where the prophet is unfavourably comparing Israel’s relationship to God with that of dumb animals to their owners (the animals recognise that God is Lord, Israel doesn’t). Or if you find yourself visualising camels looking down their supercilious noses at the Christ-child, that is because generations of Christians have meditated on Isaiah 61:6 by way of filling out the details of Matthew’s story of the Magi.
So there is nothing at all wrong with imagining the scene of Jesus’s birth, and paying prayerful attention to what it might have been like. Indeed, I should warmly encourage you to do so, to encounter the mystery towards which our Advent is journeying; and if you find yourself using the Scriptures, both Old and New Testaments, to set the mood, then you will be doing just what Christians, including the evangelists, have done before you at this time of year. But just don’t think that means you know precisely what happened at midnight on December 25th in the year 0.
But what, you clamour restively, can we actually know about the circumstances of Jesus’s birth? Not a great deal, I have to admit. Luke and Matthew are each pursuing their own theological agenda, telling the gospel story to their contemporaries as they know best; and it is almost impossible to reconcile their two narratives.

1 comments:
Merry Christmas!
The old holiday is a collection of traditions and biblical scholars
add fascinating historical logic to belief and faith...
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